The HyperTexts

The Best War Poetry and Anti-War Poetry

compiled and edited by Michael R. Burch

Picking the greatest war poems and anti-war poems of all time is, of course, a very subjective task, so if you disagree with my choices, please feel free to compile your own. I will begin with my translations of one of the greatest anti-war poets, the Jewish-Hungarian writer Miklós Radnóti, a victim of the Holocaust. These poems were written on his final march—a death march—and they were later found on his body in a mass grave, by his wife.

Postcard 1
by Miklós Radnóti
written August 30, 1944
translated by Michael R. Burch

Out of Bulgaria, the great wild roar of the artillery thunders,
resounds on the mountain ridges, rebounds, then ebbs into silence
while here men, beasts, wagons and imagination all steadily increase;
the road whinnies and bucks, neighing; the maned sky gallops;
and you are eternally with me, love, constant amid all the chaos,
glowing within my conscience — incandescent, intense.
Somewhere within me, dear, you abide forever —
still, motionless, mute, like an angel stunned to silence by death
or a beetle hiding in the heart of a rotting tree.

Postcard 2
by Miklós Radnóti
written October 6, 1944 near Crvenka, Serbia
translated by Michael R. Burch

A few miles away they're incinerating
the haystacks and the houses,
while squatting here on the fringe of this pleasant meadow,
the shell-shocked peasants quietly smoke their pipes.
Now, here, stepping into this still pond, the little shepherd girl
sets the silver water a-ripple
while, leaning over to drink, her flocculent sheep
seem to swim like drifting clouds ...

Postcard 3
by Miklós Radnóti
written October 24, 1944 near Mohács, Hungary
translated by Michael R. Burch

The oxen dribble bloody spittle;
the men pass blood in their piss.
Our stinking regiment halts, a horde of perspiring savages,
adding our aroma to death's repulsive stench.

Postcard 4
by Miklós Radnóti
his final poem, written October 31, 1944 near Szentkirályszabadja, Hungary
translated by Michael R. Burch

I toppled beside him — his body already taut,
tight as a string just before it snaps,
shot in the back of the head.
"This is how you’ll end too; just lie quietly here,"
I whispered to myself, patience blossoming from dread.
"Der springt noch auf," the voice above me jeered;
I could only dimly hear
through the congealing blood slowly sealing my ear.

In my opinion, Miklós Radnóti is the greatest of the Holocaust poets, and one of the very best anti-war poets, along with Wilfred Owen and singer-songwriters like Pete Seeger, Bob Dylan and John Lennon.

Excerpts from "More Poems," XXXVI
by A. E. Housman

Here dead lie we because we did not choose
To live and shame the land from which we sprung.
Life, to be sure, is nothing much to lose;
But young men think it is, and we were young.

I have loved the four lines above by Housman, since I first read them. He could write movingly without indulging in images, melodrama or sophistry, and rivals Shakespeare in what he could accomplish with direct statement. Housman is certainly a major poet, and one of our very best critics of society and religion, along with Blake, Twain and Wilde. A good number of his poems can be found on the Masters page of The HyperTexts.

Dulce Et Decorum Est
by Wilfred Owen

Bent double, like old beggars under sacks
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.

Gas! GAS! Quick, boys!—An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling
And flound'ring like a man in fire or lime...
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.

In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.

If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,—
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est
Pro patria mori.

"Dulce et decorum est pro patria mori" is from Horace's Odes and means: "It is sweet and fitting to die for one's country." This is one of the first and best graphic anti-war poems in the English language.

An Irish Airman Foresees His Death
by William Butler Yeats

I know that I shall meet my fate
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love;
My country is Kiltartan Cross,
My countrymen Kiltartan's poor,
No likely end could bring them loss
Or leave them happier than before.
Nor law, nor duty bade me fight,
Nor public men, nor cheering crowds,
A lonely impulse of delight
Drove to this tumult in the clouds;
I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.

W. B. Yeats was probably the last of the great Romantics, and the first of the great Modernists. He wrote a good number of truly great poems, and remains an essential poet of the highest rank. "An Irish Airman Foresees His Death" is a wonderful poem that illustrates how the people who die in war often have little to gain and everything to lose.  Several of Yeats' poems can be found on the Masters page of The HyperTexts.

Dover Beach
by Matthew Arnold

The sea is calm to-night,
The tide is full, the moon lies fair
Upon the straits; on the French coast the light
Gleams and is gone; the cliffs of England stand,
Glimmering and vast, out in the tranquil bay.
Come to the window, sweet is the night-air!
Only, from the long line of spray
Where the sea meets the moon-blanched land,
Listen! you hear the grating roar
Of pebbles which the waves draw back, and fling,
At their return, up the high strand,
Begin, and cease, and then again begin,
With tremulous cadence slow, and bring
The eternal note of sadness in.

Sophocles long ago
Heard it on the Aegean, and it brought
Into his mind the turbid ebb and flow
Of human misery; we
Find also in the sound a thought,
Hearing it by this distant northern sea.

The sea of faith
Was once, too, at the full, and round earth's shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.

Ah, love, let us be true
To one another! for the world which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.

"Dover Beach" may be the first modern poem. When Arnold speaks of the "Sea of Faith" retreating, he seems to be setting the stage for Modernism, which to some degree was the reaction of men who began to increasingly suspect that the "wisdom" contained in the Bible was hardly the revelation of an all-knowing God.

Naming of Parts
by Henry Reed

"Vixi duellis nuper idoneus
Et militavi non sine glori"

Today we have naming of parts. Yesterday,
We had daily cleaning. And tomorrow morning,
We shall have what to do after firing. But today,
Today we have naming of parts. Japonica
Glistens like coral in all of the neighboring gardens,
   And today we have naming of parts.

This is the lower sling swivel. And this
Is the upper sling swivel, whose use you will see
When you are given your slings. And this is the piling swivel,
Which in your case you have not got. The branches
Hold in the gardens their silent, eloquent gestures,
   Which in our case we have not got.

This is the safety-catch, which is always released
With an easy flick of the thumb. And please do not let me
See anyone using his finger. You can do it quite easily
If you have any strength in your thumb. The blossoms
Are fragile and motionless, never letting anyone see
   Any of them using their finger.

And this you can see is the bolt. The purpose of this
Is to open the breech, as you see. We can slide it
Rapidly backwards and forwards: we call this
Easing the spring. And rapidly backwards and forwards
The early bees are assaulting and fumbling the flowers:
   They call it easing the Spring.

They call it easing the Spring: it is perfectly easy
If you have any strength in your thumb: like the bolt,
And the breech, and the cocking-piece, and the point of balance,
Which in our case we have not got; and the almond-blossom
Silent in all of the gardens and the bees going backwards and forwards,
   For today we have naming of parts.

Henry Reed is likely to be remembered by this one poem, but fortunately for him (and for us) it should make him immortal.

Athenian Epitaphs

Now that I am dead sea-enclosed Cyzicus shrouds my bones.
Faretheewell, O my adoptive land that nurtured me, that held me;
I take rest at your breast.
Michael R. Burch, after Erycius

Mariner, do not ask whose tomb this may be,
but go with good fortune: I wish you a kinder sea.
Michael R. Burch, after Plato

Does my soul abide in heaven, or hell?
Only the sea gulls in their high, lonely circuits may tell.
Michael R. Burch, after Glaucus

Passerby,
tell the Spartans we lie
here, dead at their word,
obedient to their command.
Have they heard?
Do they understand?
Michael R. Burch, after Simonides

He lies here in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
Michael R. Burch, after Anacreon

Blame not the gale, or the inhospitable sea-gulf, or friends’ tardiness,
mariner! Just man’s foolhardiness.
Michael R. Burch, after Leonidas of Tarentum

Some of the most powerful poems I have ever read are inscriptions found on the tombstones of ancient Greeks. So I created a small collection of English epigrams modeled after epitaphs gleaned from ancient Greek gravestones and called the collection "Athenian Epitaphs."

On the Eve of His Execution
by Chidiock Tichborne

My prime of youth is but a frost of cares,
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain;
The day is past, and yet I saw no sun,
And now I live, and now my life is done.

My tale was heard and yet it was not told,
My fruit is fallen, yet my leaves are green,
My youth is spent and yet I am not old,
I saw the world and yet I was not seen;
My thread is cut and yet it is not spun,
And now I live and now my life is done.

I sought my death and found it in my womb,
I looked for life and found it was a shade,
I trod the earth and knew it was my tomb,
And now I die, and now I was but made;
My glass is full, and now my glass is run,
And now I live, and now my life is done.

Tichborne's elegy to himself remains one of the best and most powerful in the English language. He was confined to the Tower of London, then executed as one of the many victims of England's religious wars between Catholics and Protestants.

The Unreturning
by Wilfred Owen

Suddenly night crushed out the day and hurled
Her remnants over cloud-peaks, thunder-walled.
Then fell a stillness such as harks appalled
When far-gone dead return upon the world.

There watched I for the Dead; but no ghost woke.
Each one whom Life exiled I named and called.
But they were all too far, or dumbed, or thralled,
And never one fared back to me or spoke.

Then peered the indefinite unshapen dawn
With vacant gloaming, sad as half-lit minds,
The weak-limned hour when sick men's sighs are drained.
And while I wondered on their being withdrawn,
Gagged by the smothering Wing which none unbinds,
I dreaded even a heaven with doors so chained.

Wilfred Owen is a war poet without peer, and one of the first great modern poets. His poem "Dulce et Decorum Est" is probably the best anti-war poem in the English language, perhaps in any language. If man ever grows wise enough as a species to abolish war, Wilfred Owen's voice, echoed in thousands of other poems and songs, will have been a major catalyst.


Wulf and Eadwacer (Anonymous Ballad, circa 960-990 AD)
loose translation by Michael R. Burch

The outlanders pursue him as if he were game.
They will kill him if he comes in force.
It is otherwise with us.

Wulf is on one island; I, on another.
That island is fast, surrounded by fens.
There are fierce men on this island.
They will kill him if he comes in force.
It is otherwise with us.

My thoughts pursued Wulf like a panting hound.
Whenever it rained and I woke, disconsolate,
the bold warrior came: he took me in his arms.
For me, there was pleasure, but its end was loathsome.
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, but why should I eat?
Do you hear, Eadwacer? A she-wolf has borne
our wretched whelp to the woods.
One can easily sunder what never was one:
our song together.

"Wulf and Eadwacer" has been one of my favorite poems since the first time I read it. In fact, I liked the poem so much that I ended up translating it myself. This is one of the oldest poems in the English language, and is quite possibly the first extant English poem by a female poet. It is also one of the first English poems to employ a refrain. The poem's closing metaphor of a loveless relationship being like a song in which two voices never harmonized remains one of the strongest in any language, regardless of era.

Distant light
by Walid Khazindar

Harsh and cold
autumn holds to it our naked trees:
If only you would free, at least, the sparrows
from the tips of your fingers
and release a smile, a small smile
from the imprisoned cry I see.
Sing! Can we sing
as if we were light, hand in hand
sheltered in shade, under a strong sun?
Will you remain, this way
stoking the fire, more beautiful than necessary, and quiet?
Darkness intensifies
and the distant light is our only consolation —
that one, which from the beginning
has, little by little, been flickering
and is now about to go out.
Come to me. Closer and closer.
I don't want to know my hand from yours.
And let's beware of sleep, lest the snow smother us.

Translated by Khaled Mattawa from the author's collections Ghuruf Ta'isha (Dar al-Fikr, Beirut, 1992) and Satwat al-Masa (Dar Bissan, Beirut, 1996). Reprinted from Banipal No 6. Translation copyright Banipal and translator. All rights reserved. Walid Khazindar was born in 1950 in Gaza City. While this wonderful poem may not be a war poem, per se, the Palestinians of Gaza have lived under an Israeli military siege and naval blockade for many years, so I think it qualifies.

After the Persian
by Louise Bogan

I.
I do not wish to know
The depths of your terrible jungle:
From what nest your leopard leaps
Or what sterile lianas are at once your serpents' disguise
      and home.

I am the dweller on the temperate threshold,
The strip of corn and vine,
Where all is translucence (the light!)
Liquidity, and the sound of water.
Here the days pass under shade
And the nights have the waxing and the waning moon.
Here the moths take flight at evening;
Here at morning the dove whistles and the pigeons coo.
Here, as night comes on, the fireflies wink and snap
Close to the cool ground,
Shining in a profusion
Celestial or marine.

Here it is never wholly dark but always wholly green,
And the day stains with what seems to be more than the
      sun
What may be more than my flesh.

II.
I have wept with the spring storm;
Burned with the brutal summer.
Now, hearing the wind and the twanging bow-strings,
I know what winter brings.

The hunt sweeps out upon the plain
And the garden darkens.
They will bring the trophies home
To bleed and perish
Beside the trellis and the lattices,
Beside the fountain, still flinging diamond water,
Beside the pool
(Which is eight-sided, like my heart).

III.
All has been translated into treasure:
Weightless as amber,
Translucent as the currant on the branch,
Dark as the rose's thorn.

Where is the shimmer of evil?
This is the shell's iridescence
And the wild bird's wing.

IV.
Ignorant, I took up my burden in the wilderness.
Wise with great wisdom, I shall lay it down upon flowers.

V.
Goodbye, goodbye!
There was so much to love, I could not love it all;
I could not love it enough.

Some things I overlooked, and some I could not find.
Let the crystal clasp them
When you drink your wine, in autumn.

Louise Bogan is one of the best unknown or under-known poets of all time. "After the Persian" is written from the perspective of a woman who waits at home while her men risk their lives in jungles or in hunts that sweep the plains (a form of warfare against prey animals).

Jerusalem
by William Blake

And did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?

Bring me my bow of burning gold:
Bring me my arrows of desire:
Bring me my spear: O clouds unfold!
Bring me my chariot of fire.

I will not cease from mental fight,
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England's green and pleasant land.

The English prophet-poet William Blake proposes another form of warfare: a "mental fight" against the Satanic mills of what what Dwight D. Eisenhower would later call the "military-industrial complex."

Directive
by Robert Frost

Back out of all this now too much for us,
Back in a time made simple by the loss
Of detail, burned, dissolved, and broken off
Like graveyard marble sculpture in the weather,
There is a house that is no more a house
Upon a farm that is no more a farm
And in a town that is no more a town.
The road there, if you'll let a guide direct you
Who only has at heart your getting lost,
May seem as if it should have been a quarry –
Great monolithic knees the former town
Long since gave up pretense of keeping covered.
And there's a story in a book about it:
Besides the wear of iron wagon wheels
The ledges show lines ruled southeast-northwest,
The chisel work of an enormous Glacier
That braced his feet against the Arctic Pole.
You must not mind a certain coolness from him
Still said to haunt this side of Panther Mountain.
Nor need you mind the serial ordeal
Of being watched from forty cellar holes
As if by eye pairs out of forty firkins.
As for the woods' excitement over you
That sends light rustle rushes to their leaves,
Charge that to upstart inexperience.
Where were they all not twenty years ago?
They think too much of having shaded out
A few old pecker-fretted apple trees.
Make yourself up a cheering song of how
Someone's road home from work this once was,
Who may be just ahead of you on foot
Or creaking with a buggy load of grain.
The height of the adventure is the height
Of country where two village cultures faded
Into each other. Both of them are lost.
And if you're lost enough to find yourself
By now, pull in your ladder road behind you
And put a sign up CLOSED to all but me.
Then make yourself at home. The only field
Now left's no bigger than a harness gall.
First there's the children's house of make-believe,
Some shattered dishes underneath a pine,
The playthings in the playhouse of the children.
Weep for what little things could make them glad.
Then for the house that is no more a house,
But only a belilaced cellar hole,
Now slowly closing like a dent in dough.
This was no playhouse but a house in earnest.
Your destination and your destiny's
A brook that was the water of the house,
Cold as a spring as yet so near its source,
Too lofty and original to rage.
(We know the valley streams that when aroused
Will leave their tatters hung on barb and thorn.)
I have kept hidden in the instep arch
Of an old cedar at the waterside
A broken drinking goblet like the Grail
Under a spell so the wrong ones can't find it,
So can't get saved, as Saint Mark says they mustn't.
(I stole the goblet from the children's playhouse.)
Here are your waters and your watering place.
Drink and be whole again beyond confusion.

Robert Frost in "Directive" was writing about the war orthodox Christianity wages against innocent children, when it tells them that the Bible is the "infallible" and/or "inerrant" word of God. Frost understood all too well the emotional, psychological and spiritual damage children suffer, when they read verses in the Bible that say most human beings are "predestined" for eternal damnation before they are born, and that Jesus Christ deliberately misled most of his followers so that they would not be saved, keeping his true teachings only for his inner circle [Mark 4:10-12].

So there you have them: the best war and anti-war poems of all time, according to me. I'm sure every reader's choices will be different, but if you added a poem or three to yours, having read mine, hopefully you will consider your time here well spent.

The HyperTexts